the story of yayati

Title: The Tale of Yayati: Love, Duty, and Redemption in Ancient Mythology In the annals of ancient mythology, the story of Yayati stands as a tapestry woven with threads of love, duty, curses, and ultimate redemption. Born into the illustrious Chandra Dynasty, Yayati's life journey traverses the celestial realms and mortal realms, entwining with the destinies of gods and mortals alike. At the heart of Yayati's narrative lies an unusual arrangement between Devayani, daughter of the sage Shukracharya, and Sharmishtha, princess of the demons. This arrangement sets the stage for a love story that transcends societal norms and challenges the boundaries of tradition. Despite initial hesitations and societal constraints, Yayati and Devayani find themselves bound in marriage, navigating the complexities of love and duty. Yet, Yayati's tale is not without its trials. Betrayals, curses, and the weight of responsibilities shape his path, leading him to confront the frailty of human desires and the consequences of pride. Through his interactions with Sharmishtha and Devayani, Yayati learns the value of empathy, compassion, and the enduring power of familial bonds. As the narrative unfolds, we witness Yayati's journey from youthful exuberance to the wisdom of old age, culminating in a profound realization of the transient nature of worldly pursuits. His interactions with gods and mortals alike serve as mirrors reflecting the intricacies of human nature and the eternal struggle between ego and enlightenment. The story of Yayati extends beyond the confines of mythological lore, offering timeless lessons on love, sacrifice, and the pursuit of spiritual liberation. Through his trials and tribulations, Yayati emerges as a symbol of resilience, reminding us of the inherent capacity for growth and transformation within every soul. In the end, Yayati's tale serves as a testament to the enduring power of love and the redemptive journey towards self-discovery. As we unravel the layers of his story, we are reminded of our own quest for meaning and purpose amidst the ever-changing tapestry of life.

3/5/20248 min read

Devayani, daughter of Shukracharya, and Sharmishtha, princess of the demons, had an unusual arrangement. Sharmishtha became Devayani's slave, fulfilling the condition set by Devayani's father. On one occasion, Devayani and a few other demonesses found themselves in a forest when Yayati, the king, happened to pass by. Devayani, still captivated by the memory of Yayati rescuing her from the well, and being untouched by any man other than her father, found herself falling in love with him. The other girls gathered around, bashful and shy, as Devayani expressed her desire for marriage, stating that he was the only man who had held her hand besides her father. Yayati, initially hesitant due to Devayani's high lineage as the daughter of Shukracharya, a powerful sage, eventually agreed, seeing the benefits of the alliance despite his lower social status as a ksatria. However, he stipulated that Devayani's servant, Sharmishtha, could never be with them to avoid hurting Devayani's feelings.

Thus, Yayati and Devayani were united in marriage, and he ruled over his kingdom. This was a time long ago, at the dawn of the Treta Yuga, in the Chandra Dynasty. Yayati's palace was a grand abode adorned with magnificent trees, and its innermost section held a pleasure garden, exclusively inhabited by the women of the palace, serving as his private quarters. The outer palace was where the king received visitors, while none were permitted to enter the inner sanctum. Sharmishtha, being confined to the pleasure garden, felt a deep sense of loneliness. In the course of time, when she reached a thousand years of age, she reached puberty.

Overwhelmed by her solitude, Sharmishtha approached Yayati, pleading for him to grant her a child. Yayati was apprehensive, for he had been explicitly instructed not to do so. She lamented, revealing her predicament of not being allowed to marry anyone since no man could enter the pleasure garden. Her life would be in vain without offspring. Yayati initially hesitated, considering his duties as a ksatriya. It was the ksatriya's responsibility to protect and provide for all women in society. If an unmarried woman sought the hand of a ksatriya, it was his duty to oblige. This form of marriage was known as Ghandarvavivaha, a love marriage prevalent among ksatriyas. Sharmishtha invoked Yayati's kshatriya dharma, emphasizing that his refusal would bring upon him the sin of denying her motherhood. Succumbing to the weight of her plea and swayed by her beauty, Yayati relented and agreed, thus fathering their first son.

Yayati and Devayani had a total of five children together. The eldest was named Yadhu, born to Devayani, while the youngest was called Puru. Yayati also had a son named Yavan, from whom the race of Yavanas originated. Yavan was given dominion over the regions encompassing Greece, Turkey, and the Middle East, and anyone from those lands came to be known as Yavanas. However, it was Yadu, the oldest son, who was initially destined to inherit the kingdom. But fate took an unexpected turn, and it was Puru who eventually became the chosen heir.

The events that led to this change occurred while Devayani and Yayati were strolling in the pleasure garden. Sharmishtha, having borne children to Yayati, brought them forward, and the little ones, recognizing him as their father, embraced his legs. Devayani, witnessing this scene, grew angry and demanded an explanation. Despite attempts to keep the children away, Yayati confessed that they were indeed his offspring. Devayani's fury intensified upon learning the truth and feeling insulted by Sharmishtha. She ran off, seeking solace with her father, Shukracharya.

Devayani sought comfort from another man and bore children with him. Yayati possessed a pleasure garden filled with courtesans, but jealousy did not arise from that quarter. Devayani approached her father, pouring out her heartache. Shukracharya, furious at Yayati for disregarding his command, cursed him. The sage proclaimed that even though Yayati remained in the prime of his life, his mind had succumbed to lust, and thus, he would be transformed into an old man.

Yayati's youthfulness waned, and he rapidly aged, becoming an elderly man. Sorrow gripped his heart, and Devayani, too, lamented the loss of her youthful and handsome husband. Distraught, she confided in her father, who devised a solution. Shukracharya informed them that Devayani could regain her husband's youth, but the exchange required finding a willing participant who would bear Yayati's old age. They approached Yadu, Yayati's son from his chief queen, and proposed the exchange. However, Yadu declined the offer, earning himself a curse from Yayati. The curse decreed that Yadu and his descendants would never ascend to the throne of their dynasty, despite their potential as rulers.

Similar encounters ensued with Yayati's other children, who also rejected the proposition. Consequently, they were assigned unfavorable and undesirable territories to rule. Yavan, however, agreed to accept the kingdom of the Yavanas, which encompassed regions around Turkey, Greece, and the Middle East. Thus, the term "Yavanas" emerged to describe those dwelling in those lands. Puru, being the sole child to accept the exchange, became the chosen heir, the yuvaraja, and eventually fathered Bharata, establishing the Bharata Dynasty. The lineage continued with Kuru, which explains the origin of the Kauravas.


Yayati found contentment and harmony in his relationships with both Sharmishtha and Devayani. As a result, he would embark on journeys, traversing various realms with his wives. Being married to Sharmishtha, the daughter of Shukracharya, and Devayani, the daughter of the king of Asuras, who were an extraterrestrial race of demons, Yayati possessed a vimana, a celestial flying chariot. Over a span of a thousand years, he would explore these celestial realms, accompanied by his wives.

Yayati's exceptionally long life was attributed to his existence during the Treta Yuga, an era that followed the birth of Pururava, the founder of the first human dynasty. Although Pururava's story is not detailed in the Mahabharata, it is recounted in the Bhagavatam and other Puranic texts. Yayati's timeline coincided with the early stages of the Treta Yuga, running parallel to the time of Lord Rama, who hailed from the solar dynasty. While Rama's lineage traces back to Manu in the Satya Yuga, the Chandra dynasty, to which Yayati belonged, emerged just before the Treta Yuga. Thus, these events unfolded in different periods within the overarching framework of the Yugas.

The lifespans during the Treta Yuga were considerably long, spanning tens of thousands of years, whereas the preceding Satya Yuga witnessed lifespans in the hundreds of thousands of years. Yayati, along with the people of his time, enjoyed an extended existence, allowing for ample experiences and fulfillment. However, Yayati's life took a significant turn when, after a thousand years of exploration, he willingly relinquished his youthful form, embracing his old age once again. Renouncing all his worldly possessions, he retreated to the mountains, adopting the life of a yogi. Fully dedicated to his new path, Yayati delved into meditation and performed agni hotra, gradually renouncing material pleasures and subsisting on meager sustenance. Ultimately, he shed his mortal body, ascending to Svarga, the celestial abode.

However, Yayati's stay in Svarga took an interesting twist, as Indra, known for his penchant for testing individuals, presented a challenge to Yayati. Indra questioned Yayati, asking him to identify someone who had performed greater austerities than himself. Arrogantly surveying the surroundings, Yayati declared that he saw no one surpassing him in austerity. In that very moment, he began to descend. Witnessing Yayati's fall, Indra realized the arrogance hidden within his response. At this point, Yayati pleaded with Indra, requesting that if he was to be cast out, he should at least be reunited with his ancestors. Indra, heeding his plea, granted Yayati's wish. Yayati descended from the celestial realm, still possessing his celestial form, typically leading to descent into Rasatala, where the person would be slain, transform into a raindrop, and eventually be reborn through the cycle of life.

As Yayati plummeted through the realms, fate intervened, and he found himself landing not in the abyss of Rasatala, but in the vicinity of his ancestral lineage. Ah, his descendants, a web of bloodlines stretching through time. And among them stood Shibi, a renowned king, known to many.

Now, let me tell you a tale of Shibi, though it may not be precisely situated within this part of the Mahabharata. But fear not, for it shall acquaint you with the man. The gods, in their whims, often test the mettle of mortals, to ascertain if they match their lofty words. And so it was that Indra and Agni conspired, assuming the forms of a hawk and a pigeon, respectively, and took to the skies.

The pigeon, a messenger of the gods, sought refuge from Shibi, a valiant Kshatriya king. A talking pigeon, mind you. Astonishing, indeed. Undeterred by this curious circumstance, Shibi welcomed the feathered creature with a nonchalant air. But then, a hawk, a predator, approached, demanding his due as the king who sustains all. This hawk declared the pigeon to be his rightful prey, demanding sustenance.

The king offered various morsels, but the hawk found them inadequate. Thus, Shibi, resolved to fulfill his duty of protection, made a staggering decision. He would sever flesh from his very own body, an amount equal to the weight of the pigeon, to satiate the hawk's hunger. And so, a grand scale was prepared, with the pigeon placed upon one end.

With unwavering resolve, Shibi began to slice off chunks of his own flesh, placing them upon the scale. But such was the extent of his sacrifice that a mere pigeon could not balance the scale. Undeterred, Shibi, the embodiment of selflessness, offered his entire being. For a king, the vow to protect comes at the cost of one's own life. And thus, he seated himself upon the scale, surrendering his very existence.

In that profound moment, the hawk and pigeon shed their disguises, revealing themselves as none other than Indra and Agni. They paid homage to the great king, acknowledging his unparalleled valor. "You are a great king," they proclaimed. Filled with awe, Shibi, true to his kingly nature, requested a boon. Yet, he reminded them that duty should never be performed for the sake of rewards. Still, if they were inclined to be benevolent, he asked for the restoration of his entire being.

And so, the gods, recognizing the nobility within Shibi's heart, granted his request. Such was the tale of Shibi, sitting there amidst his yagna, his sacrificial fire ablaze.

It was during this time that Yayati, descending from the heavens, caught the attention of Shibi and his progenitors. Curiosity sparked their conversation, leading Yayati to explain his presence in this earthly realm known as Bhama Hell, the realm of mortals. Pride, he revealed, was the prime cause for their incarceration in this earthly inferno. But if one could rid oneself of pride, liberation from this realm would follow. Yayati, having been sent down due to his own pride, had learned this truth through his experiences. Often, those exalted individuals merely required a gentle awakening.

Shibi, saddened by Yayati's plight, acknowledged the greatness of the fallen king, recognizing the blood ties that connected them. Shibi, ever selfless, offered his accumulated merit, his punya, to Yayati, willing to relinquish it all so that he could reclaim his place in the heavens. A profound exchange transpired between them, where Yayati, humbled, initially declined the offering. But Shibi, bound by the ties of lineage and duty, refused to abandon his forefather. Eventually, through their exchange, Shibi bestowed his punya upon Yayati, allowing him to ascend once more to the celestial realms.

And so it came to pass, Yayati reclaimed his rightful abode, while Shibi embarked on his own destined path. Thus, concludes the story of Yayati, a tale woven with love, desire, curses, redemption, and the invaluable lessons unearthed along the way.